Blog 9: Exploration of the Evil Eye

This class we discussed the evil eye in the context of the class reading “The Way of Witches.” After a crushing defeat during the in class activity, I wanted to further investigate the origin and history of the evil eye. I had only previously known this symbol in the modern day effect for use of protection by certain religions. I must admit, however, I have worn the symbol around my own neck without knowing the exact meaning or history behind it. I never knew it had a connection to the occult, so I wanted to read up on this to better understand the witchiness behind the evil eye.

As discussed in class, the evil eye is a concept of a glance that is believed to have the power to cause harm or even death to those it targets. Pregnant women, children, and animals are often considered particularly vulnerable. The belief in the evil eye is ancient and widespread, existing in ancient Greece and Rome as well as in various religious and cultural traditions such as Jewish, Islamic, Buddhist, and Hindu practices. It has also been prevalent in indigenous and folk societies and continues to be relevant in modern times. Those most often accused of casting the evil eye include strangers, individuals with deformities (such as Pepe from La Madera in the reading), childless women, and elderly women.
In some cases, the power of the evil eye is thought to be unintentional; for instance, a Slavic folktale tells of a father who blinds himself to avoid harming his own children due to his evil eye. More often, however, ill will and envy toward another's wealth or beauty are considered the main causes.

Cultural measures to protect against the evil eye vary greatly. For example, ritual cross-dressing during marriage ceremonies in certain parts of India is thought to ward off the evil eye. In some Asian cultures, children may have their faces blackened near the eyes for protection. In some Asian and African cultures, the evil eye is feared during eating and drinking, as soul loss is thought to occur more frequently when the mouth is open. Therefore, eating and drinking are often done alone or with close family, behind closed doors. In the case of our class reading, someone can be cured from “mal ojo” by massaging the temples and/or touching the tops of their heads. Other common forms of protection include consuming specific foods or drinks, wearing sacred texts, amulets, charms, or talismans (which may also be placed on animals), using specific hand gestures, and displaying ritual drawings or objects.

This exploration of the evil eye has given me a deeper understanding of its significance across cultures and time periods. From its ancient roots in various civilizations to its persistent presence in modern practices, the evil eye symbolizes a complex intersection of fear, superstition, and protective measures. As I continue to learn more about the evil eye and its connections to the occult, I am now more aware of its profound impact on cultural narratives. This newfound knowledge will enrich my perspective as I encounter and engage with this symbol in the future.